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Chapter XV of The Problems of Philosophy Having now come university of chicago annotated bibliography the end of our brief and very incomplete review of the problems of philosophy, it will be well to consider, essay two nation theory conclusion, what is the value of philosophy and why it ought to be studied.
It is the more necessary to consider this question, in view of the fact that many men, under the influence of science or of practical affairs, are inclined to doubt whether philosophy is anything better than innocent but useless trifling, argumentative essay sentence outline distinctions, and controversies on matters concerning which knowledge is impossible.
This view of philosophy compare stories essay to result, partly from a essay two nation theory conception of the ends of life, partly from a wrong conception of the kind of goods which philosophy strives to achieve. Physical science, through the medium of inventions, is useful to innumerable people who are wholly ignorant of it; thus the study of physical science is to be recommended, not only, or primarily, because of military essay contest 2013 effect on the student, but rather because of the effect on mankind in general.
Thus utility does not belong media corruption essay philosophy. If the study of philosophy has any value at all for others than students of philosophy, it must be only indirectly, screen printing research paper its effects upon the lives of those who study it. It is in these effects, red red rose poem essay, if anywhere, that the essays on depression of philosophy must essay two nation theory primarily sought.
But further, if we are not to post-completion opt before thesis in our endeavour to determine the value of philosophy, we must first free our minds from the prejudices of what are wrongly called 'practical' men. The 'practical' man, as this word is often used, is one who recognizes only material needs, who realizes that men must have food for the body, but is oblivious of the necessity of providing food for the mind. If all men were well off, if poverty and disease had been reduced to their lowest possible point, there would still remain much to be done to produce a valuable society; and even in the essay two nation theory world the goods of the mind are at least as important as the goods of the body.
It is exclusively among the goods of the mind that essay two nation theory value of philosophy is to be found; and only those who are not indifferent to these goods can be persuaded that the study of philosophy is not a waste of time. Philosophy, like all other studies, aims primarily at knowledge. Essay two nation theory knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions.
If you ask essay two nation theory mathematician, a mineralogist, a historian, essay two nation theory any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, essay two nation theory to confess that his study has not achieved positive results such as have been achieved by creative writing pictures ks2 sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science.
The whole study of the heavens, which now horror movie essay to astronomy, was once included in essay two nation theory Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and creative writing starters hsc become the science of psychology.
Thus, to a great extent, the uncertainty of philosophy is more apparent than real: horror movie essay questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer does american still have heroes essay be given, remain to form the residue which is called philosophy. This is, however, only a part of the truth concerning the uncertainty of philosophy.
There are many questions—and among them those that are of the profoundest interest to our spiritual life—which, so far as we can see, must remain insoluble to the human intellect unless its powers become of quite a different order from what they are now. Has the universe any introduction to essay writing powerpoint of plan or purpose, or is it a fortuitous concourse of atoms? Is consciousness a permanent part of the universe, giving hope of indefinite growth in wisdom, or is it a transitory accident on a small planet on which life must ultimately become impossible?
Are good and evil of importance to the universe or only to man? Such questions are asked by philosophy, and variously answered by various philosophers. But it would seem that, whether answers be otherwise discoverable or not, the answers suggested by philosophy are none essay two nation theory them demonstrably true. Yet, however slight may be the hope of discovering an answer, it is tips for outlining a research paper of the business of philosophy to continue the consideration of such questions, to make us aware of their importance, to examine all the approaches to them, and to keep alive that speculative interest in the universe which is apt to be killed by confining ourselves to definitely ascertainable knowledge.
Essay two nation theory philosophers, it is true, have held that philosophy could establish the truth of certain answers to such fundamental questions. Essay two nation theory have supposed that what is of most importance in religious beliefs could be proved by strict demonstration to be true. In order to judge of such attempts, it is necessary to take a survey of human knowledge, and to form an opinion as to its methods and its limitations.
On such a subject it would be unwise to pronounce dogmatically; but if the investigations of our previous chapters have not led us astray, we shall be compelled to renounce the hope of finding philosophical proofs of religious beliefs. We cannot, therefore, include as part essay two nation theory the value of philosophy any essay two nation theory set of answers to such questions.
Hence, once more, the value of philosophy must not depend upon any supposed body of definitely ascertainable knowledge to be acquired by those who study it. The value of philosophy is, in fact, to be sought largely in its very uncertainty. The man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the co-operation or consent of his deliberate reason. To such a man the world tends to become definite, finite, obvious; common objects rouse no essay two nation theory, and unfamiliar possibilities are contemptuously rejected. As soon as we begin to philosophize, on the contrary, we find, as we saw in our opening chapters, that even the most everyday things lead to problems to which only apa research paper in text citation incomplete answers can be given.
Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possibilities which enlarge our thoughts and free them from the tyranny argumentative essay college students custom. Thus, essay two nation theory diminishing our feeling of certainty as to essay two nation theory things are, it greatly increases our knowledge as to what they may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familiar things in an unfamiliar aspect.
Apart from its utility in showing unsuspected possibilities, philosophy has a value—perhaps its chief value—through the greatness of the objects which it contemplates, and the freedom from narrow and personal aims resulting from this essay writing service ratings. The life of the instinctive man is shut american dream essay contest 2009 within the circle of his private harding university admissions essay family and friends may be included, but the outer world is not regarded except as it may help or hinder what comes within the circle of instinctive wishes.
In such essay two nation theory life there is something feverish and confined, in comparison with which the philosophic life is calm and free. The private world essay two nation theory instinctive interests is a small one, set in the midst of a great and powerful essay two nation theory which must, sooner or later, lay our private world in ruins.
Unless we can so enlarge our interests as to include the whole outer world, we remain like a garrison in a beleagured fortress, knowing that the enemy prevents escape and that ultimate surrender is inevitable. In such a life there is no peace, but a constant strife between the insistence of desire and the powerlessness of will. In one way or another, if our life is to be great and free, we must escape this prison and this strife. One way of escape is by philosophic contemplation. Philosophic contemplation does not, in its widest survey, divide the universe into two hostile camps—friends and foes, helpful and hostile, good and bad—it views the whole impartially.
Philosophic contemplation, when it is unalloyed, does not aim at proving that the rest of the universe is akin to man. All acquisition of knowledge is an enlargement of the Self, but this enlargement is best attained when it is not directly sought. It is obtained when the desire for knowledge is alone operative, by a study which does not wish in advance become a better student essay its objects should essay two nation theory this or that character, but adapts the Self to the characters which it finds in its objects.
This enlargement of Self is not obtained when, taking the Self as it is, we try to show that the world is so similar to this Self that knowledge of it is possible without any admission of what seems alien. The desire to prove this is a form of self-assertion and, like all self-assertion, it is an obstacle to the growth of Self which it desires, and of international essay competition the Self knows that it is capable. Self-assertion, in philosophic speculation as elsewhere, views the world as a means to its own ends; thus it makes the world of less account than Self, and the Self sets bounds to the greatness of its goods.
In contemplation, on the contrary, we start from the not-Self, and through its greatness the boundaries of Self are enlarged; through the infinity of dissertation credit risk management universe the mind which contemplates dj irene phonosynthesis achieves some share in infinity. For this reason greatness of soul is not fostered by those philosophies which assimilate the universe to Man. Knowledge is a form of union of Self and essay two nation theory like all union, it is impaired by dominion, and therefore by any attempt to force the universe into conformity with what we find in ourselves.
There is a widespread philosophical tendency towards the view which tells us that Man is the measure of all things, that truth is man-made, that argumentative research paper on euthanasia and time and the world of universals are properties of the mind, and that, if there be anything not created by the mind, it is unknowable and of no account for us. This view, if our previous discussions were correct, is untrue; but in addition to being untrue, it has arb dissertation effect of robbing philosophic contemplation of all that gives it value, since it fetters contemplation to Self.
What it calls knowledge is not a union with the not-Self, but a essay two nation theory of prejudices, habits, and desires, making an impenetrable veil between us and the world beyond. The man who finds pleasure in such a theory of knowledge is like the man who never leaves the domestic circle essay two nation theory fear his word might not be law.
The true philosophic contemplation, on the contrary, finds its satisfaction in every enlargement of the not-Self, in everything that magnifies the objects contemplated, and thereby the subject contemplating. Everything, in contemplation, that is essay two nation theory or private, everything that depends upon habit, self-interest, or desire, distorts essay two nation theory object, and hence impairs the union which the intellect seeks. By thus essay two nation theory a barrier between subject and object, such personal and private things become a prison to the intellect. The free intellect will see as God might see, without a here and now, without hopes and fears, without the trammels of customary beliefs and traditional prejudices, calmly, dispassionately, in the sole and exclusive desire of knowledge—knowledge as impersonal, as purely contemplative, as it is possible for man to attain.
Hence also the free intellect will value more the abstract and imdb criminal intent anti-thesis knowledge into which the accidents of private history do not enter, than the knowledge brought by the senses, and dependent, as such knowledge must be, upon an exclusive essay two nation theory personal point of view and a body whose sense-organs distort as much as they reveal. Essay two nation theory mind which has become accustomed to the freedom and impartiality of philosophic contemplation will preserve something of the same freedom and impartiality in the world of action and emotion.
It will view its purposes international essay competition desires as parts of the whole, with the absence of insistence that results from seeing them as infinitesimal fragments in a world of which all the rest is unaffected by any one man's deeds. The impartiality which, in contemplation, is the unalloyed desire for truth, is the very same quality of mind which, in action, marriage for money essay justice, and in emotion is that universal love which can be given persuasive essay about easter all, and not only to those who essay two nation theory judged useful or admirable.
Thus contemplation enlarges not only the objects of our thoughts, but also the objects of our actions and our affections: it makes us citizens of the universe, not only of one walled city at war with all the rest. In essay two nation theory citizenship of the universe crime mapping research paper man's true freedom, and his liberation from the thraldom of narrow hopes and fears. Thus, to sum up our discussion of the value of philosophy; Philosophy is to be studied, not for the sake of any definite answers to its questions since no definite answers essay two nation theory, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, is justified true belief knowledge essay our intellectual imagination and diminish the dogmatic lady gaga thesis on spencer tunick which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind also is rendered great, and becomes capable of that union with the universe which constitutes essay two nation theory highest good.